Category Archives: Architecture

Pure Hardcore Icons in Artifice Books Catalog

Artifice books on Architecture Autumn 2013 Catalog Cover

Artifice books on Architecture Autumn 2013 Catalog Cover

WAI’s upcoming publication Pure Hardcore Icons: A Manifesto on Pure Form in Architecture (August 2013) is featured on Artifice Books on Architecture Autumn Catalog.

The Catalog can be downloaded here.

Pure Hardcore Icons catalog summary:

In the kingdom of architecture the shape reigns supreme. Ever since the beginning of history, pure geometric form has been one of architecture’s recurrent obsessions. A genealogy of buildings shaped as pyramids, spheres, and cubes can be traced back to ancient times, while contemporary projects, either as poured concrete or virtual bytes, often resemble stacked boxes and looping skyscrapers.

 

Despite torrents of pure shapes flooding with evidence magazine pages and computer screens around the world, architecture lacks a written work to declare its intentions. Pure Hardcore Icons is the first manifesto on pure form in architecture.

 

WAI Architecture Think Tank, directed by authors Nathalie Frankowski and Cruz Garcia, have created a vademecum with provocative collages, essays and an interview that promise to bring form—a persistent taboo in the theoretical discourse—to the forefront of the architectural discussion. Through a mixture of perspicacity, conviction and humour, Pure Hardcore Icons aims to raise awareness about the dialectic of pure form and architecture, hoping that its potential and limitations could be fully grasped either in practice, academia, or as a cultural and intellectual exercise.

Artifice books on Architecture Autumn 2013 Catalog Spread

Artifice books on Architecture Autumn 2013 Catalog Spread

 

WAI Think Tank + Garcia Frankowski= Tumblr!

 

Now you can take a look at an Online Gallery with images from WAI Architecture Think Tank and paintings from Garcia Frankowski.

Intelligentsia will be updated periodically with new images and paintings. Stay tuned!

ArchiZines opens at the RMIT Design Hub in Melbourne

Photo by Tobias Titz

Photos by Tobias TitzThe traveling exhibition curated by Elias Redstone has opened its 2013 circuit at the Design Hub of the RMIT University. The exhibition that includes the WAIzine has been expanded to include 90 of the most refreshing independent architectural publications around the world.

 

Photo by Tobias Titz

Photo by Tobias Titz

Photo by Tobias Titz

Photo by Tobias Titz

Photo by Tobias Titz

Photo by Tobias Titz

Photo by Tobias Titz

Photo by Tobias Titz

Photo by Tobias Titz

Photo by Tobias Titz

 

 

Tagged , ,

WAIZINE 2 REACHES 10,000+ READERS

waizine 10k

 

The digital issue of What About It? Part 2 has reached the milestone of 10,000 readers before reaching New Year. Thank you for reading the WAIzine on printed format and on ISSUU.

WAI has been featured in Pin-Up Magazine

PU13_cover_final-web (1)
The fall/ winter issue of the magazine for architectural entertainment Pin-Up features a review of WAI’s manifesto of pure form in architecture. Stephan Froese dissects Pure Hardcorism in what he calls an exhibition of “bravado that boldly walks the line between an ambiguously tongue-in-cheek polemic and a delirious architectural gospel”.
For more of the review find the 13th issue of Pin-Up Magazine in your favorite bookshop or order the magazine here.
pinuphardcorism

WAI featured on World-Architects and Chinese-Architects.com

worldarchprofile2_wai

The curated platform world-architects.com, and chinese-architects.com features the profile of WAI Architecture Think Tank.  The overview includes information about specific architectural projects, biographical links and all the contact information of WAI.

To access WAI’s info go to:

www.chinese-architects.com

www.chinese-architects.com/en/firms/architects-new-updated

www.chinese-architects.com/en/firms/architects-a-z

www.world-architects.com

www.world-architects.com/en/firms/all-categories-updated-new

Tagged , ,

WAI in a Week featured in Moving Cities

Shanghai-based think tank Moving Cities (Bert de Muynck & Monica Carrico) have featured a post on their webpage about a week of WAI. WAI in a Week narrates through descriptive text and a series of images a week of the work, life, and projects of WAI co-founders Nathalie Frankowski and Cruz Garcia. WAI in a Week has been divided in two parts. The first one can be accessed here and the second one here.

Jackie Panda at the studio

The Exhibition, Oil on Canvas
from http://garciafrankowski.blogspot.com/

WAI featured in Studio Magazine #03 Icon

Studio Magazine #03: Icon, Milan 2012

The third issue of Milan-based Studio Magazine features WAI’s “Lazar Khidekel and the Possibility of a Revolutionary Architecture”. The magazine created by RRC Studio in Milan focuses on its third edition on the architectural icon, and  includes contributions by Klaus, BIG, Guido Tesio, Leslie Sklair, Franco Purini, Leopold Lambert, Alicia G. Yeste, Fake Industries, Nicola Emery, Jose Davila, Stefano Corbo, Leo Caillard, Scott Budzynski, Boa Mistura, Luis S. Baptista, Serafina Amoroso, and Clet Abraham.

The digital version of Studio Magazine #03 can be accessed in ISSUU.

Spread with WAI’s “Lazar Khidekel and the Possibility of a Revolutionary Architecture”

Tagged

WAI featured in Domus China

Domus Greater China
September 2012

The Greater China September issue of Domus includes a chinese translation of Ethel Baraona Pohl piece From Line to Hyperreality. The text dissects the work of WAI, Aristide AntonasPerry Kulper, and François Roche in order to draw the state of architectural representation today. In the printed as well as in the online edition WAI’s collage Cities of the Avant-Garde can be enhanced inaugmented reality by the Aurasma app sending you to Le Poème de WAI. ater China September issue of Domus includes a chinese translation ofEthel Baraona Pohl piece From Line to Hyperreality. The text dissects the work of WAI, Aristide AntonasPerry Kulper, and François Roche in order to draw the state of architectural representation today. In the printed as well as in the online edition WAI’s collage Cities of the Avant-Garde can be enhanced inaugmented reality by the Aurasma app sending you to Le Poème de WAI.

From Line to Hyperreality featuring WAI Architecture Think Tank, Aristide Antonas, Perry Kulper, and François Roche, text by Ethel Baraona Pohl

Spread featuring WAI’s Cities of the Avant-Garde

Housetelier

Housetelier view from the street at night: urban lantern

For the Beijing Design Week WAI responded to an invitation to rethink the Dashila District through specific architectural interventions that could renovate the area.

The result is the Housetelier, which reuses the courtyard typology of the Chinese hutong and converts it into a mixture of atelier, house, gallery and office.

 

Courtyard view: atelier, gallery and office share a bath of natural light

Catalyst

Can architecture be an urban catalyst? How to regenerate an urban zone with interventions of specific forms of architecture?

By designing a space based on the three points of work, exhibit and live, the Housetelier creates the ideal conditions to attract creative enterprises that could enhance the urban context in the Dashila District both by contributing to its micro economy and by fomenting cultural and intellectual exchange through activities and events.

 

Siteplan Dashila

Program

Conceived as an architectural prototype for urban re-development, the Housetelier integrates office space, gallery space, and living space in a seamless architectural strategy. By creating spaces that are visually related to a central courtyard, but that could also be accessed independently, the Housetelier could be used by up to three different tenants simultaneously.

The first level of the building situates at each of the four sides of the courtyard an atelier, service space (kitchen, storage, and restrooms), office space, and gallery space in a sequence of spaces that relate visually and spatially.

The Second Level of the building includes a residential apartment whose main spaces are arranged around the central courtyard.

View from the street at day: abstract box

Lantern

Treated with a translucent polycarbonate main façade, the Housetelier looks radically neutral during the day, while it turns into a kaleidoscopic lantern during the night, inviting those who wander around to discover the contents of the building.

 

Plan Level 1

 

Plan Level 2

Sections

 

 

 

 

 

WAIzine 2 goes Online

WAIzine Manifesto
The WAIzine switches rhythm and pace, focus and aim, strategy and method. It goes from pure research, to retroactive manifesto, to speculative provocation. It is ambitious like architecture should be, especially these days of philosophical uncertainty, intellectual laissez faire, economic restraints, and social deterioration.

Rejecting the role of mere spectators of the global spectacle that has been set up by previous generations, the new generation of thinkers should be eager to embrace and confront the world with a passion that burns and assume the risk that comes with being intellectual and being avant-garde; the risks that come with asking “What About It?”

An Introduction to the Second WAIzine

The responsibility of the intellectual is not as much to answer questions but to ask them. The role of the avant-garde is not only to interpret these questions but to challenge the way in which the questions are asked.

WAI is born out of the dialectic between the role of the intellectual and the mission, tools, and strategies of the avant-garde. As a Workshop for Architecture Intelligentsia, WAI questions the state of architecture looking for ways to contribute to its collective intelligence, while to simultaneously explore, dissect, and analyze the avant-garde in order to reveal the validity of its intentions, its limitations, and potential.

If the first issue of the WAIzine ignited a dialogue on architecture that fueled a global series of exhibitions (Archizines World Tour, Magazine Library 10, What About It? Solo Exhibition), Lectures (Central Academy of Fine Arts and Tsinghua University in Beijing, and the Univeristy of Puerto Rico), and publications that presented an evolution of the research and projects of WAI Architecture Think Tank, the second issue not only expands the repertoire of provocative imagery and critical texts, but it juxtaposes essays, manifestoes, projects, photomontages, poetry, chronological timelines, drawings, and photography.

“What About It? Part 2” also integrates as a form of collectivization of architectural intelligence conversations that explore the visual, critical, and intellectual power of architecture, the built and the imagined environment. This conversation series oscillate from Madrid, to Rotterdam, to Beijing, to Michigan to discuss the seductive photographs of post-communist monuments and desolated European landscapes with Simona Rota (The Architecture of Photography); the intellectual ambition of a contemporary Magazine on Urbanism with Bernd Upmeyer, (The Ideology of Publication); the challenges of creating a critical independent practice in a previously state-owned architectural landscape with Zhang Ke (Challenging the Standard); and the value and potential of drawing and architectural representation today with Perry Kulper (Drawing Architecture).

With a quixotic blend of graphic and typographic adventure, ambitious content, and original research, the WAIzine assumes the critical role of the intellectual enterprise and revisits the potential of the tools, and strategies of the avant-garde, all while simultaneously asking “What About It?”

Chief Editors:

Nathalie Frankowski and Cruz Garcia

Co-Editor:

 Ronald Frankowski

Assistant Editor:

Annie Wang

 

WAIzine 2 Contents Spread

 

WAIzine 2 “Discovering Khidekel” Spread

Printed copies are  available in a numbered series of 100.

To order a printed limited edition copy send an email to contact@wai-architecture.com

Subject: WAIzine copy

WAIzine 2 “What About It? Part 1″ Spread

Tagged , , , , , ,

Project 1984

Minitrue 1984
“The Ministry of Truth –Minitrue, in Newspeak—was startlingly different from any other object in sight. It was an enormous pyramidal structure of glittering white concrete, soaring up, terrace after terrace, 300 meters into the air. From where Winston stood it was just possible to read, picked out on its white face in elegant lettering, the three slogans of the Party:
WAR IS PEACE
FREEDOM IS SLAVERY
IGNORANCE IS STRENGHT”
From George Orwell, 1984

What About the Possibility of a Kynical Architecture?
For an architect, in the instant that he has undivided attention of a patron with the power to realize his designs, literally nothing else matters; not a fire alarm, not even an earthquake; there is nothing else to talk about but architecture. 

 -Dejan Sudjic, The Edifice Complex

The fully developed ability to say No is also the only valid background for Yes, and only through both does real freedom [begin] to take form. 

-Peter Sloterdijk, Critique of Cynical Reason

 

City

Four towers rise above the city like muscular trunks in a grass field. Their scale obliterates any possible question about the intentionality of their disproportionate size. The exaggerated disparity between them and the urban fabric could not have been accidental.  The towers were unquestionably built to be the main focus, the sole objects of attention. They are by far the most important buildings in the city. The towers deliver an explicit message of datum and order. Visible from any point in the city, the towers exploit the potential of architecture as iconography. They are archetypes of power.

These identical concrete monoliths, three with facades perforated by square windows and the other one solid like a hermetic bastion, soar until reaching six hundred meters of height. Each tower represents one of the four governmental ministries: love, truth, peace, and plenty.

Competition

The towers did not always exist. For them to be completed an architect had to be selected. The ministries joined to hold an invited competition for one architect to design their four ministerial buildings. The contest called for a “series of monumental structures that through their form, and their use of image, outstandingly portray the values of society. Buildings capable of communicating the permanence and importance of the institutions they host.”

A group of the world’s most famous architects were invited to submit a proposal for the project. Without hesitation (how to resist the temptation of such an important competition?) each designer proposed a series of buildings. Although varying in form, the proposals recurred to a similar strategy: they were all architectural icons. Some projects were typical signature trademarks, buildings that responded more to a consistent development of the architect’s formal language rather than to the specificity of the competition’s program. Other proposals adopted a more generic approach presenting buildings with the predictable aesthetics of market-oriented architecture. One of the submissions stood out because of its obvious simplicity. Of all the projects it was the only one with four towers of identical shape, consolidating the competition subtext with a single form to make the ministries appear like omnipresent manifestations of power.

Following the submission deadline, all the projects were displayed through a series of exquisitely arranged public exhibitions containing conceptual plans, detailed specifications, explanatory diagrams and all the physical models. Newspapers, magazines, TV shows, and radio programs flooded the public with newsflashes and continuous updates about the projects and the architects who designed them.

Celebration

Bursting the bubble of suspense, some weeks later the winner was announced. Following the award ceremony the Almanac of Contemporary Architecture, the most prestigious architectural publication, devoted twenty pages to the master architect under the title “Project 1984” featuring his watercolors, ink drawings, pencil sketches and some poetry verses from his sketchbook.

One of the pictures from the Almanac displayed a group of figures, between them members of the respective ministries, representatives of sponsor corporations, the architect, and some expert advisors looming perversely over an architectural model. The scaled model of the master plan included a reduced version of the city, and from four different points of the almost homogeneous composition of low rise buildings on the surface, stood four behemoth towers of slender pyramidal shape and truncated tops.

Strategically collocated at legible height, each one of the towers was engraved in the façade with the slogan of the ministries in bold, capital letters: WAR IS PEACE, FREEDOM IS SLAVERY, IGNORANCE IS STRENGTH.

Project: 1984 Air Strip One, MiniLuv Close-up

Critical

Needless to offer the remaining plot of a story of already known resolution; it must be made clear that this story does not aim to defend the architect for either cultivating his political naiveté or his opportunistic ambitions.

A mixture between architectural fairytale and social nightmare, this story imagines a preceding scenario for George Orwell’s political masterpiece 1984 (1949). It explores that perversely “ideal” moment on an architect’s career when he finally has the opportunity to bridge the gap to fame and immortality and construct the most prominent buildings in the city. That paradoxical instant when the edifice of humanity comes crumbling down hammered by the same forces that make the architectural chef d’oeuvre rise in the first place.

As in 1984, architecture has been a fervent accomplice to some of the most atrocious political regimes in recent memory.  In the 20th century alone, architecture shifted from Nazism to fascism to communism to capitalism piling up a staggering amount of icons that oscillate from extreme historicist kitsch to extreme refined modernism.

In fact, a closer inspection of the historical relationship between architecture and politics reveals that Iofan, Speer, and Terragni were not rare exceptions of a beautiful profession in search for tools for better quality of life, but the blunt symptoms of a discipline with the dangerous aim to achieve its grandiloquent delirium at all cost.

How can a profession whose education and practice –based on selling projects through visual manipulation and redundant, subjective, apolitical rhetoric— maintain a critical stance when the conditions in the real world are completely fueled by politics? Is architecture the ultimate ideological anesthetic?

Cynical

In this fictional prelude to 1984 it is not coincidental that the architects were used as instruments for propaganda and political control.  With cynicism becoming systematically embedded in the architect’s intellectual repertoire since his academic days, the mantra that claims “architecture is architecture, and therefore should be judged as architecture” has been rendering architecture as an apolitical tool to serve politically charged ends.

In the real world, unless we are ready to challenge the way we teach, think and practice architecture, and consciously discover what tempts us to contribute to whatever awfully detrimental projects are being planned  by technocrats, CEOs and politicians, and finally become prepared to substitute the prevalent unconscious cynicism of the profession with a Sloterdijkean kynicism (the one that resists, provokes and subverts), we may not only continue being faithful contributors to some of the most dangerous regimes in the world, but we may even become the master  architects of Project 1984.

This text is part of Zawia #00, Cairo

and the WAIzine 2

Tagged , , ,

Drawing Architecture / A Conversation with Perry Kulper

David’s Island
Strategic Plot
Drawing made: 1996-97
Drawing size: 24” x 36”
Materials: Mylar, graphite, ink, tape, found imagery, x-rays, foil, photographs, transfer letters + trasnfer film, cut paper.
© Perry Kulper

If “action painting” is produced by the dynamics of dripping, smearing, and sweeping brushstrokes of paint to reveal the complex character of abstract art, then “action drawing” would be something like juxtaposing lines, planes, volumes, typographical elements, photographs, and paper cutouts on a  drawing that aims to uncover the intricate universe of architectural ideas.

 

Each of Perry Kulper’s architectural drawings is a cosmos of information and possibilities that resist the banal and simplistic reductionism so typical of contemporary architectural representation.  Series after series, his drawings display objects as background, and background as object in a constant visual journey of an architecture that doesn’t settle and always evolves: an architecture of ideas.

 

WAI discussed with Perry Kulper the concept, intention, and potential of drawing architecture. 

‘Fast Twitch’, Desert House
Site Plan v.01
Drawing made: 2004
Drawing size: 24” x 36”
Materials: Mylar, graphite, tape, found imagery. transfer letters + transfer film, cut paper.
© Perry Kulper

There was a moment in our academic experience in which we became very interested in the potential of       representation strategy. This was at the same time as  one of us was researching about the potential of the representation tools of the avant-garde in the 20th century, starting with Le Corbusier and ending in the late 1960’s with projects by Archizoom and Superstudio.

Following our studies we discovered in Europe, in the midst of the debacle of Wall Street, that the architectural crisis had started a long time before the crash of Lehman Brothers. We felt that architectural representation and its dialectical relationship with architectural thinking was being overlooked, as representation was becoming a mere sales exercise in which renderings and cartoonesque diagrams served as smoke screens  that tried to disguise a lack of intellectual depth.

In order to continue our interests and answering a strong urge to challenge the situation we created WAI.   

We would like to know about the origins of your fascination for solving the puzzle of architectural representation? Could you share with us how your interest in this realm of architecture started?

While I had a latent interest in architectural drawings in my time in grad school at Columbia (Archigram, Graves, Stirling, Abraham, etc) and in the offices where I worked, my active interests in architectural representation evolved through: a self reflection on my own limitations as a designer through a realization that I lacked the formal, material and representational skills to work on a fruitful range of ideas; an interest in trying to find ways to visualize and materialize thought; trying to find a way into unexplored disciplinary conversations; exposure to a range of architecture and art practices in Los Angeles that opened questions about what architectural representation might discuss.

My interests in architectural representation were motivated specifically by my early years of teaching at SCI-Arc where I was around a number of provocative people who were thinking and working on the potential of the architectural drawing including Thom Mayne and Michael Rotondi of Morphosis, Mary-Ann Ray and Robert Mangurian of Studio Works, Andy Zago, Neil Denari, Coy Howard and so on. I was also beginning to think about the preferences of various kinds of architectural drawings and I was formulating thoughts about the ‘crisis of reduction’ and how the architectural representation might help avoid the reduction of things too quickly in the design of a project. I was also wondering how I might account for things that couldn’t be metrically, or instrumentally visualized  and was moving from my more dominant formal predilections in design to relational thinking and how to structure various interests in spatial settings. This suggested to me that alternative forms of visualization, imaging and drawing might be more effective in relation to an increased range of ideational and architectural possibilities.

During that period of time have you seen architectural representation in general undergo substantial changes or has the essence remained the same although with a different set of tools?

Digital culture has and will continue to have significant impact on the roles that visualizations have played for the architect over the last 15- 20 years. What can be worked on, who can work on it and the translation of what’s being worked on have changed in contemporary life. Collaborative logics, forms of spatial generation, construction logics (linked to digital fabrication, in particular) have changed the roles, questions and operational positions for architectural representation. Arguably, the latent capacities and tacit knowledge gained through the making of a drawing have been changed through the instrumental techniques linked to various digital protocols. The changes are less dramatic in practice and perhaps more vivid with un-built projects and speculative research. Architectural representation has changed to include other forms of imaging and visualization ‘outside’ the conventions of drawing practices, opening alternative potential for what’s in play and what’s not in a project. In some influential discussions there has been a shift from what architecture looks like to how it behaves –a movement from the configuration and image dominance to parametric and performance logics. We’ve also witnessed an increase in the roles of the meditating visualizations, particularly the use of diagramming. There are certain questions that remain the same and others that will change. Key disciplinary discussions linked to a multitude of cultural shifts will be of increased importance as they become integrated in spatial production, particularly in relation to shifts in the augmented or changing roles of architectural representation.

Central California History Museum
Longitudinal Section
Drawing made: 2010
Drawing size: 24” x 36”
Materials: mylar, graphite, found imagery,
transfer letters + transfer film,
cut paper
© Perry Kulper

Has your perception and understanding of architectural representation changed during your years of experience as a thinker, educator and practitioner? Have you seen an evolution or any dramatic change in your approach towards architectural representation?

Yes, my sense about the potential of architectural representation has both changed and been enlarged astronomically. Several key things come to mind including: an increasing interest on my part to augment the picturing of architecture (as the dominant mode of recognizing the potential of a project), to the generative roles of mediating drawings and their capacities to consider a wide range of ideas simultaneously, I have augmented imaging form or its abstraction through visualizations connected to relational thinking. In addition to what things look like I am particularly interested in: how they are structured; the roles that representation have played in expanding what I think is possible ideationally, conceptually and materially; a clearer understanding of the capacities of various approaches to architectural representation and when to deploy them relative to the different phases of a projects development; the value of moving between certainties explored in the space of representation and hunches, guesses and flat out shots in the dark; the latent potential of the drawing in relation to its explicit intent;  an ability to work on and through temporally active conditions rather than static appearances; and an expanded sense of what might be considered as fodder for the architectural mill.

  When you mention that the approximations, hunches, and shots in the darks have hugely increased, does that imply that the process has become more artistic in the sense of a programmatic freedom that allows you to explore representation “as” an end in itself, instead of representation as a possible building in the future?

Partially, as a result of allowing uncertainties to enter drawings I have enjoyed freedom of many kinds. A more relaxed and accommodating approach has allowed me to work ‘creatively’ (always a dangerous word) in broadened ways by supporting expanded relational capacities in the drawings to discuss things that might not otherwise be in play. I try to visualize and support ideas long enough to see if they might be relevant to a project in the long run. Increasingly, I am less judgmental about possible ideas for a project, especially in the early phases of a project –about whether everything in play is suitable for the piece of work. Depending on what I am working on I often make drawings, or parts of drawings that are not targeted at a synthetic building proposal, but are specific in their intent –studying erasure as a possible representational and spatial activity, for example.

With the liberations I’ve granted myself come different kinds of possibilities including an ability to make connections where I hadn’t seen them, to open the range of ideas that might belong to a project and to work on things that might not initially, or ever, make sense. Eventually, I tend to look for a fitness between the situation in which I am working (the situation might include a site, or sites and their respective histories, physicality, futures, etc, the cultural and disciplinary questions at stake, considerations of like projects in the world, my ambitions for the work, etc) and whatever I might propose –a kind of measure of what is relevant, or appropriate to discuss in a project.

Explored through certain kinds of drawing techniques, the hunches and approximations allow me to see other possibilities- the drawings and my understanding of the work frequently gets richer and talks about an expanded set of constituencies, or possible participants, real, conceptualized and as yet unimaginable. To be honest, I also simply need to support some considerations through drawing in the only ways I can at the moment because in the early phases of a project, in particular, I often don’t know how to resolve the geometric and material articulation for ideas. By allowing the co-existence of fairly certain ideas and hunches I relax a need to get it all right and enable conversations to emerge through the visualizations, discovering the project rather than attempting to prove it.  If I had the skills to ‘convert’ the intellectual project into a geometric and material one immediately, I might not make mediating visualizations. On the other hand, the potential that emerges as a result of making drawings that try and move ideas to formations enables a multitude of unforeseen and sometimes profitable trajectories to enter a project. Ultimately, some of the drawing efforts have been testing grounds to examine the appropriateness of ideas and where ideas might come from.

 On that same line, do you think that architectural representation can or should be appreciated as an art in itself, or  should it always remain judged as a purely architectural exercise?

A great question- I’ve had a range of conversations with friends, colleagues and students over the years about your question. I think that architectural representation has a range of things it can discuss, both internal and external to the discipline. I think we should position and support a broad range of ways in which architectural representation works including its capacity to work as a design accomplice, to enabling musings without known outcomes, to speculating on alternative agendas for architecture (the roles of so-called paper architecture, for example) to, as you’ve suggested, being objects in the world with their own potential. I don’t think architectural representation should always be judged solely as an architectural exercise, absolutely not. From my perspective it’s useful to expose the roles architectural representations play, when and how they might be deployed, how they relate to other forms of architectural representation and how, if appropriate, they might find their spatial translation. For my work, I’m interested in finding appropriate modes of representation given the tasks at hand- the situational fitness of things again. I also value decisions I make in the drawings that are not linked to the situation in which I am working, but are linked to the agency of the drawing with its own potential.

‘Bleached Out’
Relational Drawing , v.02
Drawing made 2003
Drawing size 24” x 36”
Materials: Mylar, graphite, tape, found imagery. transfer letters + trasnfer film, cut paper.
© Perry Kulper

Has any specific strategy or tool helped you to have a better understanding of the potential of architectural representation or of architecture as a discipline? 

Amongst a range of things that have happened relative to your question a handful of key things occur to me. These include: the potential of composite architectural drawings, or visualizations- using multiple representation languages simultaneously in the same drawing; strategic plotting —plotting relations of agents, actions and settings, over and through time; analogical thinking  —thinking and working through likenesses with things, events, conceptual structures, etc; and an expanded sense of the potential of architecture through the use of diverse design methods.  I’ve indentified 14 of them and those means for producing work have allowed me to work on a highly varied range of ideas in different situations.

David’s Island
Proto Strategic Plot, Details
Drawing made: 1996-96
Drawing Size: 9” x 12”
Materials: Mylar, graphite, found imagery, transfer film, cut paper.
© Perry Kulper

Referring to something you wrote in the piece “The Labor of Architectural Drawing” when discussing the risk of drawing as a confrontation with the “conceptual daylight of the blank drawing surface”, we can’t help but see an allegory with one of Jose Saramago’s literary masterpieces about a city in which a mysterious outbreak makes people go blind. The blindness in the story is not portrayed as the typical visual blackout, but on the contrary, it is manifested as an incessant light that drowns the sight of those affected in an ocean of milk in which any discernible contrast between the sky and the water has become imperceptible.

In the story, the hero is portrayed as somebody whose sense of duty and hope keeps her from going blind. In her struggle between her feeling of impotence in front of the overwhelming amount of problems of a blind society she has to carry the unbearable weight of responsibility and somehow guilt of being the only one able to see.

When you affirm that architectural drawing’s “potential for creative engagement with diverse ideas in a project are on the wane,” do you feel as if architecture has lost its sight, and that there are just a few architects able to see and understand the potential of architectural representation as a tool to think architecture?

The Saramago (‘Blindness’, if my thin memory serves) reference is interesting and useful, but I don’t think I am in a parallel world to the hero. I think I’m looking for potential in architectural representation that maybe others aren’t, but I also don’t expect them to   —the cultural and disciplinary questions and interests are just different. I do see the world of architectural representation as amazingly well poised to act as cultural and spatial agents, especially in the midst of significant change –as a generative realm, not simply a descriptive medium, or a technique motivated position.

I think there are multiple sights, or sites for the discipline to work on. I don’t think architecture has lost its sight, it’s just seeing other potentially interesting things at the moment. To be honest (this is pure conjecture) I’m not sure there’s a broad interest in architectural representation, or more specifically the roles of the architectural drawing at the moment. In the early 21 Century architectural representation seems often to be used instrumentally, often bypassing the expansive potential of representation as a way to think through spatial problems and to enlarge what it is that architecture might discuss.

Parenthetically, related to my interests in situational thinking, in diversifying my skills as a designer and in trying to come to terms with what kinds of issues are relevant to work on in a project (its ‘scope’ towards a cultural and disciplinary ‘fitness’) and how to work on them (using particular design methods and representation techniques, strategically), I am often interested in sustaining multiple families of ideas, or interests in a project. Given my predilections the potential of architectural representation is huge on this front.

Spatial Blooms
Il Gesu Study 2
2009
Digital Print
Assisted by Justn Foyle
© Perry Kulper

Do you see your architectural approach as a mode of intellectual resistance?

No. The approach, ethically, structurally and operationally that I champion might be entirely different from project to project, or from speculation to speculation. I think some people see what I do as a mode of resistance, but that’s not my intent. I consider my interests more a form of augmentation and challenging default positions rather than a mode of resistance. If there is intellectual resistance it has more to do with challenging the mono-project, while avoiding the crisis of reduction and in not taking the means and techniques we deploy in architectural production for granted. I have a desire to develop spatial scenarios that participate at several levels with multiple constituencies in a spatial proposition- culturally, disciplinarily and situationally.

  And finally, referring to what you call the crisis of reduction, do you think that the current architectural scenario (disciplinary, academic, professional) offers a fertile soil for the development of new representation strategies, or is a radical change needed?

From my point of view, and very generally, I think the use of representational strategies is sometimes deployed instrumentally and that anything outside that usage is seen as peripheral, or outside what the discussion might be. Because of my frequent interest in trying to support and develop multiple families of ideas in a project, single, or mono- drawing approaches tend to be inadequate to the questions I ask. Said differently, I don’t always have the skills to figure out how to sustain ideas I’m working on in a project through conventional drawings like plan, section, perspective and so on. Given my predilections these drawing types, while historically extraordinary in their own right, implicate synthetic understandings of the ideas of a project at the time of their use. Sadly, my understanding and ability to make synthetic decisions is often not ‘in sync’ with the preferences or allowances of traditional drawing types.

And while I rely a lot on the conventions of architectural representation, in fact I grew up in architecture education and in practice through them; I have tried to understand their biases and preferences, so that I can deploy representation strategies more tactically, given what I’m working on. Again, I generally look for an appropriate set of relationships between what’s being worked on and how those things are being worked on. Said differently, drawing types ask the ‘lions to jump to the same platforms at the same time’ and my design skills and interests simply don’t work that way.

I think there is a reasonable range of representational strategies available disciplinarily, professionally and academically. I do think we might address the question about contextualizing the representational strategies available, what they’ve led to and when they are more effectively deployed as a way. I also think that it’s possible to innovate within what’s known, by shifting the relational assemblies, or relational contours within a representational approach. To be honest I do think that radical changes might be necessary.

 

 

Perry Kulperis an architect and associate professor of architecture at the University of Michigan’s Taubman College of Architecture + Urban Planning. Prior to his arrival at the University of Michigan he was a SCI-Arc faculty member for 16 years as well as in visiting positions at the University of Pennsylvania and Arizona State University. Subsequent to his studies at California Polytechnic State University, San Luis Obispo (BS Arch) and Columbia University (M Arch) he worked in the offices of Eisenman/ Robertson, Robert A.M. Stern and Venturi, Rauch and Scott Brown before moving to Los Angeles. His interests include the roles of representation and design methods in the production of architecture and in broadening the conceptual range by which architecture contributes to our cultural imagination.

Discovering Khidekel

Aero City, c.1964
Lazar Khidekel (Photomontage by WAI Architecture Think Tank)

When one speaks of revolutionary art, two kinds of artistic phenomena are meant: the works whose themes reflect the Revolution, and the works which are not connected with the Revolution in theme, but are thoroughly imbued with it, and are Colored by the new consciousness arising out of the Revolution.

-Leon Trotsky

 

October 1917 opened an architectural Pandora’s Box.
During the Russian revolution, the avant-garde exercises of the Cubo-Futurists, Rayonnists, Suprematists, and Constructivists, paralleled to the unmovable inflexibility of the Stalinist “establishment” to reveal the difference between architecture of the revolution and revolutionary architecture.
While architecture of the revolution responds to the iconoclastic demands of the moment and creates a profusion of icons that portray a specific historical period, revolutionary architecture strives to break with the current paradigms, establishing a new architectural language that detaches itself from “the image” of the revolution. When the revolt is over, architecture of the revolution works as a rear view-mirror that only offers longing looks to the past. Stubbornly indifferent to the effects of the uprisings, revolutionary architecture always looks towards the future, remaining refreshingly contemporary.
Still, as architecture of the revolution has been stealing all of the attention due to its muscular monumentality, revolutionary architecture has remained largely ignored because of its lack of political symbolism. Contrary to general knowledge, Constructivism is a form of architecture of the revolution, not of revolutionary architecture. El Lissitzky’s  Wolkenbügel  and Vladimir Tatlin’s spiraling monument to the Third International are windows that look to a nostalgic past of Bolshevik paraphernalia. Like built propaganda, these buildings cannot be detached from the ideological fuel that ignited their conception in the first place.

But if Constructivism –the avant-garde branch of the revolution—was a tool to the service of a specific moment of the 20th century, then what is left that can be considered a timeless form of revolutionary architecture from that volatile period?

Have we been ignoring a form of architecture that although born out of the spirit of the revolution, went beyond its visual implications?

What about the last—and only—Suprematist Architect?

In 1932 the Russian revolution reached the climax in the developing plot of both architecture of the revolution and revolutionary architecture. The first was incarnated in a building that embodies the cartoonesque summit of sheer kitsch; the second was represented in the ultimate manifestation of architectural abstraction.

Product of a competition held by Stalin’s collaborator Vyacheslav Molotov, Boris Iofan beat a star-studded field of international architects that included Gropius, Poelzig, Mendelson, Perret, and Le Corbusier with what later became a neoclassical concrete ziggurat 1440 feet tall. A grotesque contemporary Babel, the “winning” proposal of the competition for the Palace of the Soviets was topped with a monstrous 333 feet inhabitable Lenin pointing Kremlinwards with an extended arm that together with its 20 feet-long fingers would have been the world’s longest cantilever.

That very same year far from the flash of the cameras and the coverage of the media, a disciple of Kazimir Malevich was envisioning an ensemble of even longer cantilevers completely stripped out of the historicist pastiche and archetypical political imagery of Iofan’s project. While Malevich Suprematist interest in architecture was not more than a volumetric flirt, his previous student and collaborator at the Unovis in Vitebsk, Lazar Khidekel was working on the antithesis of Iofan’s Palace through the exploration of the spatial virtues of the radical art philosophy. What was started by Malevich as abstract explorations of mass and form in his site-less architectons—with the exception of the one pasted on New York’s skyline—was later reincarnated by Khidekel as a series of horizontal volumes that were rhythmically deployed throughout naked landscapes like white, Cartesian clouds.

These abstract megaliths were the complete opposite of the propaganda fueled aesthetics, the banners and slogans, and the images of the metal and concrete behemoths that both the Constructivists and Iofan were sticking on the urban fabric of the Old Russian Cities. In these images nothing is left of the visual symptoms of the revolution. With each brushstroke of watercolor the Bolshevik utopia of utilitarian icons was painted obsolete. With the elongated appearance of each monochromatic volume a new form of revolution was achieved.

Khidekel architectural visions transcended the rhetorical games of the revolution by developing complete cities out of sublime architecture. Long before Friedman’s Architecture Mobile, Constant’s New Babylon, and Isozaki’s Clusters in the Air, Khidekel imagined a world of horizontal skyscrapers that through their Suprematist weightless dynamism seemed to float ad infinitum across the surface of earth.

Like a Nietzschean prophet clearly ahead of his time, Khidekel not only announced the advent of the suspended cities that would later become the tour de force of the avant-garde in the sixties but he, like Malevich in art, reached a level of abstraction that goes beyond a specific historical period, developing on its way a regenerating form of architectural avant-garde that always looks to the future and that even today—eighty years later—remains revolutionary.

 

Sketch for a Futuristic City 1928-32
Lazar Khidekel (Photomontage by WAI Architecture Think Tank)

 

 

 

Pure Hardcorism

Pure I
a. Kaa’ba, Mecca, undefined
b. Etienne Louis Boulee, Newtwon Cenotaph, Chaux, c 1785
c. Kefren Tomb, IV Dinasty, Giza, 2694-2563 BC

Hard-Core:  characterized by or being the purest or most basic form of something. [1]

 

Manifesto

In the kingdom of architecture the shapes reign supreme. Centuries of the continuous search for a transcendental architecture serve as evidence that a pure shape is the ultimate aesthetic utopia. Hardcorism is the theory of architecture as pure geometric shapes. The first endless architectural manifesto, it announces the advent of an architecture of already known looks. Hardcorism is form as ideology. Ideology as form.

 

Architects have been searching for the pure shapes ever since they started registering icons on a monumental scale. The pure shapes have become an endless obsession. A Platonic fetish. A recurrent topic. The pure shapes represent the ultimate aspiration of mankind. A direct connection to the gods. Form as temple. Religion as geometry.

 

Hardcorism is pure form unconcealed. It is blunt, straightforward, explicit, up front.  It presents itself as it is, and represents what it presents. No decoration. No crime. No ornament. No structure. No distractions. No program. No excuses. No dialectics. No post-occupancy. No hat-tricks. No diagrams. Archetypes of Jungesque proportions, Hardcorism is pure imagery embedded in the Collective Unconscious. Hardcorism is architecture made for photography, for engraving, for model making. Hardcorism is emphatic; final. Hardcorism is reductionist. It is architecture as architecture.

 

Kazimir Malevich was the first Hardcorist artist. Through his Black Square, Black Circle, and Black Cross (one last ideological obstacle?) he revealed the ultimate metaphysical paradox: the more abstract the journey of the artist, the more concrete its depictions, the closer to Hardcorism.  Suprematism was the consummation of the immaterial as the sublime. The undescribable as graphic representation.  Its forms of action were the ultimate artistic plateau. Suprematism is Art as Hardcorism.

 

Pure II
a. Palazzo della Civilta Italiana, Giovanni Guerrini, Rome 1939
b. Haus des Gaertners, Claude Nicholas Ledoux, Chaux, c 1789
c. Pyramid of Cestius, Giambattista Piranesi, Rome, c 1747

Theory

Previous failures to understand entire generations of architectural formalists have impeded the recognition of Hardcorism as a design theory. A wrongly attached label that reads ‘sporadic coincidences’ have blurred the omnipresence of an ongoing manifesto. In the place of Hardcorism, dishonest sociological explanations of colorful diagrams and pseudo scientific charts distort the silhouettes of timelessness.

 

Hardcorism is a call for the objectification of the shapes. It asks for the recognition of the oldest architectural “tradition”. The vernacular of nowhere. Criticism without critic.  Hardcorism represents the most basic possibility of architectural existence: architecture as form. It defies utilization and style. It is colorless and egalitarian. It is retrospective, contemporary and projective. It represents the ultimate architectural hardliner: form as essence, essence as form.

 

Hardcorism is the perfect design strategy. It is an epiphany between initial idea and frictionless achievement.  Hardcorism is the Rigor Mortis of conceptual architecture; stiff, unmovable, rigid, inflexible.  It is both pure concept and the abolishment of concepts. Hardcorism as a concept renders all other concepts obsolete.

 

The theory of Hardcorism dismantles Koolhaas’ theory of Bigness. Independently of scale, architecture can always be controlled by a singular architectural gesture. If Bigness is ultimate architecture, then Hardcorism is ultimate Bigness. Hardcorism is Bigness on every scale.

Pure III
a.Modena Cemetery, Aldo Rossi,Modena, 1971
b.Spaceship Earth, Walt Disney Imagineering,Orlando 1983
c.Palace of Peace and Reconciliation, Foster + Partners, Astana, 2006

Program

Hardcorism is like an architectural black hole: an ever expanding array of programs that are swallowed by the overall body that contains them. Tombs, palaces, cenotaphs, ruins, amusement parks, religious icons, shopping malls, military bases, ecological shelters, political monuments, communal enterprises, houses, cities; Hardcorism gets automatic updates from the programs of modernization. In the form of a sphere, a pyramid, and a cube, Hardcorism is as rigid in its formal appearance as it is flexible in its use.  Hardcorism is Disney meets Egypt, meets Etienne-Louis Boullée, meets Jean Nouvel, meets George Lucas.

 

Understanding the theory of Hardcorism requires a revision of several sacred architectural assumptions, and the incorporation of a new set of values:

 

  1. Space is irrelevant- In Hardcorism, architecture is not defined by the space it contains, but by the envelope of this space. Because the shape of the building is the principal idea, space becomes residual. The only immutable space in Hardcorism is the one created between the building and the distance needed for it to be recognized by the observer.
  2. Image is everything- Because of the importance of its form, Hardcorism is the first voyeuristic architecture.  In Hardcorism the overall image of the building determines its existence.
  3. Form is absolute- Since all that matters under the reign of Hardcorism is the shape of the building, architecture becomes indifferent to issues like program, scale, typology, and site. Without absolute form there is no Hardcorism.
  4. Architecture is immaterial- When architecture reaches its Hardcorist state, its existence transcends materiality. Hardcorism is architecture as Styrofoam, plastic, resin, stone, concrete, wood, steel, glass, cardboard, paper, charcoal, clay.

 

Pure IV
a. School of Management and Design, Sanaa, Zollverein 2006
b. RAK Convention and Exhibition Centre, OMA, Dubai 2008
c. le projet triangle, Herzog & De Meuron, Paris 2008

Political

Because of its indifference to any kind of ideology, Hardcorism is the perfect bait for political iconography. Its honesty of form is the ultimate chameleonic property: because it can’t be anything else, it’s always said to be something else.  Hardcorism has been fascist and democratic, tyrannical and populist, capitalist and communist, commercial and spiritual, ecological and destructive. It has been protagonist in history books and antagonist in science fiction films. It has represented all the good mankind has to offer and all the atrocities of man. Hardcorism is a form of endless modernity. A timeless classic. An ongoing tragedy. Hardcorism is where the novel of architecture reached its climax and has hung in suspense ever since.

 

Invulnerable to social, political, and economic influences, Hardcorism represents architecture as pure autonomy. The presence of Hardcorism obliterates the need of authorship. Hardcorism sequesters architecture from the architect. It announces the removal of the author. The disappearance of the visionary. It is architecture post-architect. Hardcorism is the immaculate conception of architecture. Creation without inspiration. Architecture as artifice. Hardcorism requires the rewriting of the sacred books. On the seventh day, Hardcorism was created.

Doxa

Because it reduces architecture to its smallest possible form of being, Hardcorism represents the atomization of architecture. Its blatant existence paints the most sacred dogmas obsolete. Hardcorism is both the abolition of ‘isms’ and the ultimate ‘ism’. It strips architecture naked. It represents the purging of styles, the end of detail. Hardcorism is architecture post-Mies. God is in the shapes.

A cross section through the history of architecture would reveal that Hardcorism is like a train in a looping railway: it does not matter how much the surrounding landscape changes, in the end it has inevitably to return where it started.  Hardcorism is what architecture has been always looking for.  It represents both the birth of and the death of architectural history. An epistemological aftermath, the theory of Hardcorism implies architecture as perpetual reincarnation in a body that looks the same.

Hardcorism is architecture’s ultimate orthodoxy. Hardcorism means not needing to think. Hardcorism is architectural unconsciousness.[2]  Hardcorism is a post-human enterprise. No genius-loci. No phenomenology. Hardcorism is everywhere and nowhere at the same time. It is the zeitgeist of forever. Hardcorism is architecture in its motionless state. It is an icon in the city, in the dessert, in the sea, in the sky. Like in a Suprematist painting, Hardcorism is all that remains after the world has been scrapped out of excess. Hardcorism is the slogan of the powerful, and the ethos of the subversive:  “Under the pavement, the shapes”.

The Manifesto of Hardcorism.

 

[1] “Hard-Core”, Merriam-Webster Online Dictionary, < http://www.merriam-webster.com/dictionary/hard-core?show=0&t=1329373442&gt;

[2] Orthodoxy concept from George Orwell, 1984, (Signet Classic: New York,1949).

Institute of Optimistic Architectures

view from the entrance

In the form of a monolithic cube, the institute of optimistic architectures encloses a network of dynamic spaces of a laboratory for architecture, urbanism and spatial politics in China.

institute at night

An educational center based on the principle of open learning and cross-disciplinarity, the building arranges the multiple programs in a sequence of open spaces and sloping floors that together form a continuous loop of learning experiences.  The Institute of Optimistic Architectures is conceived as an avant-garde institution for the education of environmental and spatial design.

view from the alley

The building includes workshops, lecture and performance halls, libraries, printing rooms, leisure spaces, bookshop, exhibition spaces and a cafeteria.

lecture and performance hall

Rather than exerting all its effort on the redundant futility of contemporary architectural form, the building maintains a brutal level of neutrality in its exterior, while its interior acts as a catalyst of spatial dynamism and intellectual exchange.

library and workshop

The building is designed based on the five points of a contemporary architecture:

axon

1.        Continuous Plan

The plan establishes the limits of the circulation in a building. With the aim of enhancing interrelation between spaces, and creating a continuous exchange between programs, the floor slabs of the building are connected to each other by means of sloping floors that act like lecture and performance halls, workshops and circulation space.

cadavre exquis

2.        Free Section

By distorting the building not in plan, but in section, a new richness of spatial experiences is achieved. What used to be the regime of the generic space because of the repetition of equidistant slabs now becomes a pluralistic assembly of zones of varying spatial potentials.

sectional axon

3.        Free Structure

Advancements in engineering allow for the distribution of the structure not only to create optimum spaces, but also to divide and delimit, and to support both the free section and the continuous plan.

lecture and performance hall

4.        Free Space

Modern Architecture inherited the free horizontal plan from an industrial era focused on mass production. In an era more concerned with creativity and dynamism, Contemporary Architecture integrates the diagonal slab to the free plan; creating spaces that not only avoid the generic monotony now part of every office building but that enhances new visual and physical connections between spaces that otherwise wouldn’t have any relationship.

lobby

5.        Wall as fenestration

With more advanced and efficient translucent materials available, a new dialectic can be achieved between the building and its surroundings, as it becomes a possibility to “frame” the views to the context without sacrificing the privacy of the building’s interior. The building façade turns opaque during the hours of the day, and becomes a “lantern” during the night.

exhibition

date: 2011-12
type: education
status: study
team: Nathalie Frankowski, Cruz Garcia, Wu Dang Shen
location: Beijing, China

 

exhibition

Follow

Get every new post delivered to your Inbox.

Join 65 other followers